Social Credit Ratings sind das Ergebnis von Sozialkreditsystemen. Diese umfassen auf verschiedene Datenbanken zugreifende, online betriebene Rating-. Corporate-Social-Credit-System (CSCS). Betroffen sind alle Unternehmen, die auf dem chinesischen Markt mit dort ansässigen Gesellschaften. Das Sozialkredit-System ist ein online betriebenes Rating- bzw. „Social Scoring“-System in der Volksrepublik China. Es stellt einen Versuch der totalen Kontrolle der Bevölkerung durch die Vergabe von „Punkten“ für wünschenswertes Verhalten, bzw.
Social-Credit-System in China: Bewertungssystem mit weitreichenden FolgenDas Sozialkredit-System (SKS, chinesisch 社会信用体系, Pinyin shèhuì xìnyòng tǐxì, englisch Social Credits) ist ein online betriebenes Rating- bzw. „Social. The Chinese social credit system CSC represents a new regulatory methodology. Catá Backer´s object in this essay is to encourage fresh thinking among. PDF | On Jan 1, , Genia Kostka published China's Social Credit Systems and Public Opinion: Explaining High Levels of Approval | Find.
Social Credit Search The Canadian Encyclopedia VideoThe weird \
And what function will these systems fulfill in society in the future? Should people be provided or denied access to certain resources or groups based on their ranking?
And how applicable are social credit systems, like those currently being used in China, to other countries around the world?
Many questions come to mind when reflecting upon the purpose, mechanisms, and potential consequences of using social ranking systems.
These questions cannot all be addressed in a single article, but hopefully provide food for thought and further debate. Like game changers? Break the mould in the business world with a Masters in Disruptive Innovation from Hult.
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Blog Post. Thought leadership. Ali Fenwick , 3 years ago 0 10 min read. Customer reviews Social media sites, mobile apps, hospitality providers, travel organizations, and other types of businesses readily use social ranking systems to help categorize products, services, and experiences.
Social credit systems Besides businesses, governments and public institutions have also shown a deep interest in the application of online social ranking systems.
The down side of the low and the dark side of the high Behavior is affected by the individual and his or her interaction with the environment.
These scrips intentionally depreciated in value the longer they were held,  and Douglas openly criticized the idea:.
Gesell's theory was that the trouble with the world was that people saved money so that what you had to do was to make them spend it faster.
Disappearing money is the heaviest form of continuous taxation ever devised. The theory behind this idea of Gesell's was that what is required is to stimulate trade — that you have to get people frantically buying goods — a perfectly sound idea so long as the objective of life is merely trading.
They did provide spending power to many impoverished Albertans in the time they were in circulation. Aberhart did bring in a measure of social credit, with the establishment of a government-owned banking system, the Alberta Treasury Branches, still in operation today and now among the very few government-owned banks in North America that serve the public.
See for comparison the Bank of North Dakota. Under Ernest Manning , who succeeded Aberhart after his death in , the Alberta Social Credit Party soon departed from its origins and became popularly identified as a right wing populist party.
In the Secretariat's journal, An Act for the Better Management of the Credit of Alberta ,  Douglas published a critical analysis of the Social Credit movement in Alberta,   in which he said, "The Manning administration is no more a Social Credit administration than the British government is Labour".
Manning accused Douglas and his followers of anti-Semitism , and purged "Douglasites" from the Alberta government. The British Columbia Social Credit Party won power in in the province to Alberta's west, but had little in common with Social Credit bank reform, Major Douglas or his theories.
Social credit parties also enjoyed some electoral success at the federal level in Canada. The Social Credit Party of Canada was initiated mostly by Albertans, and eventually created another base of support in Quebec.
Social Credit also did well nationally in New Zealand , where it was the country's third party for almost 30 years. Douglas described Social Credit as "the policy of a philosophy", and warned against considering it solely as a scheme for monetary reform.
Douglas believed that there was a Canon which permeated the universe, and Jesus Christ was the Incarnation of this Canon.
However, he also believed that Christianity remained ineffective so long as it remained transcendental. Specifically, it is concerned with the principles of association and how to maximize the increments of association which redound to satisfaction of the individual in society — while minimizing any decrements of association.
Social credit is consonant with the Christian doctrine of salvation through unearned grace , and is therefore incompatible with any variant of the doctrine of salvation through works.
Works need not be of Purity in intent or of desirable consequence and in themselves alone are as "filthy rags". For instance, the present system makes destructive, obscenely wasteful wars a virtual certainty — which provides much "work" for everyone.
Social credit has been called the Third Alternative to the futile Left-Right Duality. Although Douglas defined social credit as a philosophy with Christian origins, he did not envision a Christian theocracy.
Douglas did not believe that religion should be mandated by law or external compulsion. Practical Christian society is Trinitarian in structure, based upon a constitution where the constitution is an organism changing in relation to our knowledge of the nature of the universe.
Imbued with a number of natural gifts, notably reason, memory, understanding and free will, man has learned gradually to master the secrets of nature, and to build for himself a world wherein lie the potentialities of peace, security, liberty and abundance.
This set social credit at variance from the land-taxing recommendations of Henry George. Social credit society recognizes the fact that the relationship between man and God is unique.
Douglas defined freedom as the ability to choose and refuse one choice at a time, and to contract out of unsatisfactory associations.
Douglas believed that if people were given the economic security and leisure achievable in the context of a social credit dispensation, most would end their service to Mammon and use their free time to pursue spiritual, intellectual or cultural goals resulting in self-development.
Totalitarianism represents this pyramid and is the antithesis of social credit. If the universe is reduced to molecules, ultimately we can dispense with a catalogue and a dictionary; all things are the same thing, and all words are just sounds — molecules in motion.
Douglas divided philosophy into two schools of thought that he termed the "classical school" and the "modern school", which are broadly represented by philosophies of Aristotle and Francis Bacon respectively.
Douglas was critical of both schools of thought, but believed that "the truth lies in appreciation of the fact that neither conception is useful without the other".
Social crediters and Douglas have been criticized for spreading antisemitism. Douglas was critical of "international Jewry", especially in his later writings.
He asserted that such Jews controlled many of the major banks and were involved in an international conspiracy to centralize the power of finance.
Some people have claimed that Douglas was antisemitic because he was quite critical of pre-Christian philosophy. In his book Social Credit , he wrote that, "It is not too much to say that one of the root ideas through which Christianity comes into conflict with the conceptions of the Old Testament and the ideals of the pre-Christians' era is in respect of this dethronement of abstractionism.
Douglas was opposed to abstractionist philosophies because he believed that these philosophies inevitably resulted in the elevation of abstractions , such as the state, and legal fictions , such as corporate personhood , over the individual.
He also believed that what Jews considered as abstractionist thought tended to encourage them to endorse communist ideals and an emphasis on collectives over individuals.
John L. Finlay, in his book Social Credit: The English Origins , wrote, "Anti-Semitism of the Douglas kind, if it can be called anti-Semitism at all, may be fantastic, may be dangerous even, in that it may be twisted into a dreadful form, but it is not itself vicious nor evil.
In her book Social Discredit: Anti-Semitism, Social Credit and the Jewish Response , Janine Stingel writes that "Douglas' economic and political doctrines were wholly dependent on an anti-Semitic conspiracy theory.
Finlay disagrees with Stingel's assertion and argues that, "It must also be noted that while Douglas was critical of some aspects of Jewish thought, Douglas did not seek to discriminate against Jews as a people or race.
It was never suggested that the National Dividend be withheld from them. As lack of finance has been a constant impediment to the development of the arts and literature, the concept of economic democracy through social credit had immediate appeal in literary circles.
Names associated with social credit include C. Grieve , Charlie Chaplin , William Carlos Williams , Ezra Pound , T.
Hilaire Belloc and GK Chesterton espoused similar ideas. In Eimar O'Duffy published Asses in Clover , a science fiction fantasy exploration of social credit themes.
His social credit economics book Life and Money: Being a Critical Examination of the Principles and Practice of Orthodox Economics with A Practical Scheme to End the Muddle it has made of our Civilisation , was endorsed by Douglas.
Robert A. Heinlein described a social credit economy in his posthumously-published first novel written in , For Us, The Living: A Comedy of Customs , and his novel Beyond This Horizon describes a similar system in less detail.
In Heinlein's future society, government is not funded by taxation. Instead, government controls the currency and prevents inflation by providing a price rebate to participating business and a guaranteed income to every citizen.
In his novel The Trick Top Hat , part of his Schrödinger's Cat Trilogy , Robert Anton Wilson described the implementation by the President of an alternate future United States of an altered form of social credit, in which the government issues a National Dividend to all citizens in the form of "trade aids", which can be spent like money but which cannot be lent at interest in order to mollify the banking industry and which eventually expire to prevent inflation and hoarding.
Frances Hutchinson, Chairperson of the Social Credit Secretariat, has co-authored, with Brian Burkitt, a book entitled The Political Economy of Social Credit and Guild Socialism.
From Wikipedia, the free encyclopedia. This article is about the philosophy, economic theory and history of social credit.
For political parties, see Social Credit Party disambiguation. Not to be confused with Social Credit System. Interdisciplinary distributive philosophy.
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Sign up here. If a citizen enters an area forbidden to him—a church, say—or even if a person is merely walking in the opposite direction of a crowd, the system automatically records it and alerts the police.
A Chinese who does something socially positive—helping an elderly neighbor with a chore, or listening to a speech of leader Xi Jinping—receives points toward a higher social credit score.
On the other hand, one who does something negative—letting his or her dog poop on the sidewalk, for example, or making a snarky comment on social media—suffers a social-credit downgrade.
Because digital life, including commercial transactions, is automatically monitored, Chinese with high social credit ratings gain privileges.
Those with lower scores find daily life harder. Doors close to certain restaurants. Their children may not be allowed to go to college.
They may lose their job and have a difficult time finding a new one. And a social-credit scofflaw will find himself isolated, as the algorithmic system downgrades those who are connected to the offender.
In a cashless society, the state has the power to bankrupt dissidents instantly by cutting off access to the internet.
And in a society in which everyone is connected digitally, the state can make anyone an instant pariah when the algorithm turns them radioactive, even to their family.
As I show in the book, Google, Facebook, and other major corporations already collect tons of data from every one of us, based on how we use the Internet and our smartphones.
The technological capacity already exists in this country. The data are already being collected. And Covid has pushed the United States much farther down the road to becoming a cashless society.
There is an obvious safety-related reason for this. If the bank was going to continue printing money, this should be used to buy more Govt debt [directly] to finance things like building homes and infrastructure.
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Suggestions that ANZ action in best interests of customers laughable. Dr Eric Crampton of the New Zealand Initiative, Finance Minister Grant Robertson, and Reserve Bank Governor Adrian Orr all appear to be singing from the same song sheet.
Let's just keep doing what we've been doing, but do more of it and that will fix all our problems, tra la la. Dr Crampton must have been fossicking around in the basement at the New Zealand Initiative and come across a cobweb-coated chest labelled neo-liberal bright ideas.9/21/ · Social credit system infrastructure includes analog and digital surveillance, Internet-enabled devices like smartphones, wearable devices, security . Social Credit has always been way ahead of its time with its ideas, in particular the use of the country's Central Bank - the Reserve Bank - to fund much of the country's development. This concept is being supported internationally by economists, economics professors, world leading financial journalists and a growing body of NZ commentators.